Indeed. And on many occasions, when the Buddha taught on the inconjecturable, or imponderable, he advised us to accept the question existed, for sure, but to leave it aside, and not spend too much time trying to fathom it out....This would be a waste of time, effort and energy...
He advised and counselled us instead, to think and ponder on questions to which there WERE and ARE answers.... in order to focus our time, effort and energy on following the Path diligently, and on improving ourselves and walking towards Buddhahood, where possible....
THis is why questions such as -
"Is there a God?" (and hence, associated conundrums such as defining and divining the beginning/end)
"What is the strictest Law of Karma?"
What is it like to be a Buddha?" and
"What happens in the deepest state of a Buddha's perfect meditation?"
...Are pointless questions, because unless you are a Buddha, you cannot know for sure, and once you are a Buddha, they are irrelevant to the Present Moment....
These are the Four Imponderables the Buddha warned us about.....