Here is a fragment from this very interesting article about the CHurch, pope etc:
http://www.atimes.com/atimes/Front_Page/GD05Aa01.htmlRatzinger's mustard seed
By Spengler
News reports suggest that the succession may fall to Joseph Cardinal Ratzinger, the Vatican's chief theologian. With no way to game the odds that this might happen, I think it worth noting that Ratzinger is one of the few men alive capable of surprising the world. Ten years ago, he shocked the Catholic world with this warning:
We might have to part with the notion of a popular Church. It is possible that we are on the verge of a new era in the history of the Church, under circumstances very different from those we have faced in the past, when Christianity will resemble the mustard seed [Matthew 13:31-32], that is, will continue only in the form of small and seemingly insignificant groups, which yet will oppose evil with all their strength and bring Good into this world. [1]
....
John Paul II and Cardinal Ratzinger belonged to the "Augustinian" minority of senior clergy who tried to steer the Church back to its fundamental mission, namely repentance and salvation. Anthony Mansueto of the University of New Mexico, a left-wing critic, remonstrates bitterly against this current:
[Around Vatican II] a new Augustinian Right emerged which regarded Neo-Thomism and Social Catholicism as too focused on the social apostolate and ineffective in communicating what they saw as the essential message of Christianity: human sinfulness and God's offer of forgiveness. This group, which developed around the journal Communio, and which includes both the current pope and his chief theologian, Joseph Ratzinger, but of whom the most important theological representative was Hans Urs von Balthasar, explicitly rejects both the "cosmological" approach of historic Thomism, which rises to God through an attempt to explain the natural world, and the "anthropological" approach of the conciliar (and in a different way the liberation) theologians, in favor of an "esthetic" approach which gives priority to the passive reception of the self-sacrificial gift of Christ on the cross. The effect is a sort of clericalized Lutheranism. [5]
Mansueto intends the term "clericalized Lutheranism" as an insult, but there is a grain of truth here. John Paul II's Augustinian leaning made him more of a unifying figure in the Christian world, in particular among US evangelicals. The scriptural rather than philosophical emphasis of the Augustinian current, moreover, deepened the late pope's instinctive sympathy for Judaism, the scriptural religion par excellence.
Ratzinger was not only the Vatican's chief theologian, but John Paul II's closest theological collaborator. From his first academic work on St Bonaventure, Ratzinger took the Protestant bull by the horns. Scriptural revelation is an act by which God reveals himself, he argued, and revelation requires someone to whom revelation is made manifest. He wrote in his autobiography:
The word "revelation" refers to the act in which God shows himself, and not to the objectified result of this act. Part and parcel of the concept of revelation is the receiving subject. Where there is no one to perceive revelation, no re-vel-ation has occurred because no veil has been removed. By definition, revelation requires a someone who apprehends it. [6]