OK: You are at complete liberty to do this either in English, or to try reciting the refuge Vow, in the original language. I thought it was a bit daunting at first, and thought I would never be able to recite it in this way, let alone memorise it... I was wrong on both counts, but I did take my own personal Refuge Vow in English. It is just as acceptable, and just as valid.
TAKING REFUGE:Buddham Saranam Gachami
Dhammam Saranam Gachami
Sangham Saranam Gachami
(I Go for Refuge in The Buddha
I go for refuge in The Dharma
I go for Refuge in The Sangha.) Dutyam-pi Buddham Saranam Gachami
Dutyam-pi Dhammam Saranam Gachami
Dutyam-pi Sangham Saranam Gachami
(For the second time, I Go for Refuge in The Buddha
For the second time, I go for refuge in The Dharma
For the second time, I go for Refuge in The Sangha.) Tatyam-pi Buddham Saranam Gachami
Tatyam-pi Dhammam Saranam Gachami
Tatyam-pi Sangham Saranam Gachami
(For the third time, I Go for Refuge in The Buddha
For the third time, I go for refuge in The Dharma
For the third time, I go for Refuge in The Sangha.) The Five precepts are also normally recited after taking the vows: These five are those normally taken by any lay person deciding to Take Refuge. Monks and nuns have a whiole lot more....!! There is an informative link to them
here. The whole site itself is also very good....
The Five Precepts:I vow to train myself to:
� Not hurt any being � to do no Harm;
� Not to take anything, which is not freely or willingly given;
� Speak wholesomely and pleasantly
� Not to indulge in improper sexual pleasures;
� Not to consume intoxicating substances which confuse the mind and cloud the judgement.
The followung facts are meditative aspects to ponder on ant to realise the truth of:
There are these five facts that one should reflect on often, whether one is a woman or a man, lay or ordained. Which five?I am subject to aging, have not gone beyond aging.
I am subject to illness, have not gone beyond illness.
I am subject to death, have not gone beyond death.
I will grow different, separate from all that is dear and appealing to me.
I am the owner of my Karma, heir to my Karma, born of my Karma, related to my Karma. Whatever I do, for good or for evil, to that will I fall heir.
The following four factors are known as The Dharma Seals - that is to say, they really put a full stop under Practise, and are indisputable. They tie in, and work closely with the Four Noble truths.....
Accept that:� All things are impermanent and there is no essential substance or concept that is NOT permanent.
� All emotions bring pain and suffering, and there is NO emotion that is ever purely pleasurable.
� All compounded phenomena are illusory and empty.
� Enlightenment is beyond concepts: It is not a blissful �heaven� but instead a Release from delusion.
These are the standard signposts that help to illustrate Buddhist thinking and teaching. I guess you could call it our very own Buddhism in a nutshell.....
If there is anything which gets your head scratching, and you need some input, feel free to ask. If I know something, I'll give you my view. Or maybe you can check on the fora of the other websites I have given you. As always, don't take my word for it. I will never lie to you, and if I don't know, I'll tell you, 'I don't know'. But I will always tell you what I have learnt, on the proviso that you also maybe consider getting different angles on it....all Buddhists will do and say whtever they can to help you.
We're all strolling the
Eightfold Path* together. Wear good shoes, bring some water, a few biscuits and a walking staff to help you over the rough bits....!!
(*The thread on the Eightfold Path is one I posted to give an outline of this teaching. the first page is quite interesting, but the remaining lesson really starts on page two, second post....!!)